学女权主义与女权主义儒家思想

中国革新政治中的妇女和社会性别概念之辨析(晚清至五四运动)



Speaker: Dr. Brooke A. Ackerly, Vanderbilt University

主讲人: Brooke A. Ackerly博士、副教授(范德堡大学


Venue:  Room 316, Main Teaching Building, UIR

地点:   国际关系学院教学楼316教室


Time:    2 pm, June 8th, 2016

时间:   2016年6月8日(星期三)下午2点


    


女权主义

女权主义一向以多元化著称,通往女权主义的路从来不止一条。在十九世纪末二十世纪初的中国,儒家的社会规范与政治理想虽然饱受诟病,但是其政治哲学却为女权主义重构提供了丰富的历史文化资源。彼时,革新人士运用儒学价值观和概念诠释性别平等、教育、压迫等诸多问题,他们提出人人皆可成“仁”、主张对生活体验予以回应(“谏、恕、道”),重视自身修养与社群建设(“修身达人和,大同为立人”),从而形成了儒学女权主义的观点。


There are many feminisms and many paths to feminism. Turn of the twentieth century Chinese politics and thought provides one. During this period, activists cultivated a Confucian feminism even though they often embraced neither the label feminist nor the label Confucian.  Yet, as they demonstrate, even when a Confucian social norm or political ideology is being criticized, Confucian political philosophy offers a historically cultural resource for both the criticism and a feminist reconstruction. During this period, reformers developed a feminism that redeployed or reinterpreted Confucian ideas. Concerns about gender equality, education, and oppression could be addressed through Confucian values. Reformers argued for a politics of embracing the contributions of all to humanity (expansive ren 仁), of responding to lived experience (critical dao, jian shu dao谏恕道), and of cultivating self and community health (Xiushen da renhe, datong wei liji.修身达人和,大同为立人。). This is Confucian feminism: a feminism articulated in Confucian concepts.



    


主讲人简介


Dr. Brooke A. Ackerly

Associate Professor

Political Science Department

Vanderbilt University


研究领域与成果

Professor Ackerly’s research interests include democratic theory, feminist methodologies, human rights, social and environmental justice. She integrates into her theoretical work empirical research on activism. Her publications include Political Theory and Feminist Social Criticism (Cambridge 2000), Universal Human Rights in a World of Difference (Cambridge 2008), and Doing Feminist Research with Jacqui True (Palgrave Macmillan 2010). She has also edited, with Maria Stern and Jacqui True, Feminist Methodologies for International Relations (Cambridge 2006).

She is currently working on the intersection of global economic, environmental, and gender justice. She teaches courses on feminist theory, feminist research methods, human rights, contemporary political thought, and gender and the history of political thought. She is the winner of the Graduate Teaching Award and the Margaret Cuninggim Mentoring Prize. She is the founder of the Global Feminisms Collaborative, a group of scholars and activists developing ways to collaborate on applied research for social justice. She advises academics and donors on evaluation, methodology, and the ethics of research. She serves the profession through committees in her professional associations including the American Political Science Association (APSA), International Studies Association (ISA), and the Association for Women’s Rights and Development. She has been a member of the editorial board for Politics and Gender (Journal of the APSA, Women and Politics Section) since its founding.



201668日(星期三)下午2

国际关系学院教学楼316教室


想要了解女权主义和儒家思想之间的关系吗?欢迎莅临范德堡大学政治系Ackerly教授的讲座!


编辑 | 王梓涵


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文章标题:学术讲坛儒学女权主义与女权主义儒家思想发布于2021-05-10 08:21:27

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