眼中有眼还有眼

摘自《灵魂永生》第十六章  

可能性系统，人和神

你们对物质的本质还不了解。物质只在某一特定“阶段”才能被你们感知到。用你们的话尽量简单地说，在你们所见的物质之外还有其他物质形式。那些形式对于受那特定活动领域影响的人来说，是相当真实生动而又“具体”的。

所以，从可能性的角度来讲，你们选择了某些行动，无意识地把它们转译成具体的事或物，然后再去感知它们。但那些没被选择的事件也由你发出并投射成了其他物质形式。这里牵涉到原子和分子的活动方式，再次强调，这些原子和分子只在你们物质宇宙的某一特定阶段才出现。它们的活动只在特定振动频率的范围内才能被感知。比如说，当你们的科学家检测一个原子时，他们不是在检测它的本质，而只是在探索原子在你们系统中活动时所呈现的特性。它更大的实相状态则完全被忽略了。

你们知道光有光谱，其实物质也有“谱”。比起某些其他的系统，你们的物质实相系统并不紧密。你们的物质皆有长、宽、高三个维度，其实那只是对各种可能维度的初步提示。

有些系统比你们的重很多，或者轻很多，虽然这里的轻重不一定指你们所熟悉的“重量”。那么，可能的行动进入了与你们的系统同样真实有效、稳定一致的物质系统里。因为习惯于线性思考，你们把所知的事件当作是完整的事物或行动，殊不知你们感知到的只是整个多维存在的一小部分而已。

从更大的角度来讲，不可能将一个实质事件与它衍生的种种可能事件分开，因为这些全是一个行动的不同维度。同样道理，实际上也不可能把你所知的“你”和你所不知的“可能的你”分开。不过，在各个可能事件之间，总是有内在的通路；既然它们都是一个行动在形成过程中的种种示现，那么在这些事件之间的维度就是幻觉。

单靠生理的大脑是无法清楚察觉到这些关联的，而大脑的内在对应物——心智——有时则能通过顿悟或不可言传的领悟来感知事件更深广的维度。

我经常说，你们所认为的时间是不存在的，但是从你们的角度说，如果有朝一日原子的基本性质为你们所知，你们就能了解时间的真正本质。从某种意义上讲，一个原子可以被比作一个微秒。

原子看起来好像在一段时间内稳定地“存在”着。其实不然，可以说，它是逐渐出现又逐渐消失，并以一种高度可预测的模式和节奏波动。在你们的系统中，只有在某些起伏的刹那，你们才能看到它，因此对科学家来说，原子似乎是稳定存在的。他们没觉得原子有时候“不在”那儿。

在原子没被投射到物质世界的时刻，在脱离波动的一瞬间，原子“出现”在另一个实相系统里。在那个系统里，原子在波动连接的一瞬间被感知到，因此，在那个系统中原子看来似乎也很稳定。有许多类似的波动点，但在你们的系统中当然察觉不到它们，也觉察不到那些波动点中存在的终极行动，以及众多宇宙和系统。

现在，类似的行为也发生在一个深入、基本、秘密而未被探索的心理层面。以物质为导向的意识只对原子活动的一个相位反应，只对其特定的存在形式保持清醒，但在其间还有别的波动，在这些波动中，意识专注于截然不同的实相系统。每个系统的意识都清醒并做出反应，而没觉察到原子的“缺席”，并且只记得它们对之反应的特定波动。

所有波动其实都是同时发生的。我刚才的描述似乎让你们觉得在“波动”之间是有间隙的，但那已是最好的解释了；然而，可能的系统全都同时存在，照这样说，原子基本上也“同时”存在于所有其他系统里。

我们现在一直在说的是快得难以置信的脉动或波动，它们如此平稳而“短暂”，以至于你们注意不到它们的波动。但以人间的角度来衡量，还有一些“更慢”、“更广”、“更长”的波动。

这些波动所影响的存在系统，全然不同于任何一个与你们密切相连的系统。这类意识的经验对你们而言非常陌生。比如说，一次这种波动可能用上你们几千年的时间。这几千年被当作如你们的一秒钟那样短的时间来经历，而其中发生的种种事件只是作为一个“当下片刻”来感知的。

那么，这类生命的意识中也包括了很多的可能自己与可能系统的意识，全都被清晰而生动地体验为“多重的现在”。这些“多重现在”能在无限个点中的任一点被改变；所谓“无限”并非一条无限长的线，而是指由意识的每个行动衍生出了无限的可能性及“可能的组合”。

这些拥有“多重现在”的生命，也许能感知到你们的系统，也许感知不到。他们的“多重现在”也许包括人间，也许不包括。你们也许是他们“多重现在”的一部分，却对此毫不知觉。以非常狭义的说法，你们的各种可能实相就是“多重现在”。 为了方便，勉强打个比方：这种情形就类似两眼对视，眼中有眼、又有眼、还有眼……

The nature of matter itself is not understood. You perceive it at a certain “stage.” Using your terms now and speaking as simply as possible, there are other forms of matter beyond those you see. These forms are quite real and vivid, quite “physical,” to those who react to that particular sphere of activity.

In terms of probabilities, therefore, you choose certain acts, unconsciously transform these into physical events or objects, and then perceive them. But those unchosen events also go out from you and are projected into these other forms. Now the behavior of atoms and molecules is involved here, for again these are only present within your universe during certain stages. Their activity is perceived only during the range of particular vibratory rhythms. When your scientists examine them for example, they do not examine the nature, say, of an atom. They only explore the characteristics of an atom as it acts or shows itself within your system. Its greater reality completely escapes them.

You understand that there are spectrums of light. So are there spectrums of matter. Your system of physical reality is not dense in comparison with some others. The dimensions that you give to physical matter barely begin to hint at the varieties of dimensions possible.

Some systems are far heavier or lighter than your own, though this may not involve weight in the terms with which you are familiar. Probable actions emerge, then, into matter-systems quite as valid as your own, and quite as consistent. You are used to thinking in single-line thoughts, so you think of events that you know as complete things or actions, not realizing that what you perceive is but a fraction of their entire multidimensional existence.

In greater terms, it is impossible to separate one physical event from the probable events, for these are all dimensions of one action. It is basically impossible to separate the “you” that you know from the probable you’s of which you are unaware, for the same reasons. There are always inner pathways, however, leading between probable events; since all of them are manifestations of an act in its becoming, then the dimensions between these are illusions.

The physical brain alone cannot pick up these connections with any great success. The mind, which is the inner counterpart of the brain, can at times perceive the far greater dimensions of any given event through a burst of sudden intuition or comprehension that cannot be adequately described on a verbal level.

As I have said frequently, time as you think of it does not exist, yet in your terms, time’s true nature could be understood if the basic nature of the atom was ever made known to you. In one way, an atom could be compared to a microsecond.

It seems as if an atom “exists” steadily for a certain amount of time. Instead it phases in and out, so to speak. It fluctuates in a highly predictable pattern and rhythm. It can be perceived within your system only at certain points in this fluctuation, so it seems to scientists that the atom is steadily present. They are not aware of any gaps of absence as far as the atom is concerned.

In those periods of nonphysical projection, the off periods of fluctuation, the atoms “appear” in another system of reality. In that system they are perceived in what are “on” points of fluctuation, and in that system also then the atoms seem to appear steadily. There are many such points of fluctuation, but your system of course is not aware of them, nor of the ultimate actions, universes, and systems that exist within them.

Now the same sort of behavior occurs on a deep, basic, secret, and unexplored psychological level. The physically oriented consciousness, responding to one phase of the atom’s activity, comes alive and awake to its particular existence, but in between are other fluctuations in which consciousness is focused upon entirely different systems of reality; each of these coming awake and responding, and each one having no sense of absence, and memory only of those particular fluctuations to which they respond.

These fluctuations are actually simultaneous. It would seem to you as if there would be gaps between the fluctuations, and the description I have used is the best one for our purposes; but the probable systems all exist simultaneously, and basically, following this discussion, the atom is in all these other systems at one time.

Now we have been speaking in terms of fantastically swift pulses or fluctuations, so smooth and “brief” that you do not notice them. But there are also “slower,” “more vast,” “longer” fluctuations from your end of the scale.

These affect entirely different systems of existence than any closely connected with your own The experience of such kinds of consciousness is highly alien to you. One such fluctuation might take several thousand of your years, for example. These several thousand years would be experienced, say, as a second of your time, with the events occurring within it perceived simply as a “present period.”

Now the consciousness of such beings would also contain the consciousness of large numbers of probable selves and systems, experienced quite vividly and clearly as multiple presents. These multiple presents can be altered at any of an actual number of infinite points; infinity not existing in terms of one indefinite line, but in terms of numberless probabilities and possible combinations growing out of each act of consciousness.

Such beings, with then multiple presents, may or may not be aware of your particular system. Their multiple present may or may not include it. You may be a part of their multiple present without even being aware of it. In much more limited terms your probable realities are multiple presents.  The image, for an analogy, of an eye within an eye within an eye, endlessly repeated, may be useful here.

编译： / Laujenny婷    美编：周周

《赛斯说●第132期》

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