#赛斯关于2075年的预言


此段摘自《灵魂永生》第十四章 创始故事和多维


小编注:

赛斯说,有三个历史人物共同合成了基督的本体。这三个人在同一时代诞生又死去,一个是约翰施洗者,一个是大部分有关基督的传说中的那位耶稣,第三位是个叫保罗的人。而赛斯预言这第三位基督将于公元2075年再度降临人世,对宗教及历史产生极深远的影响。具体内容在《灵魂永生》后半部有详述。


你们的基督形象象征性地代表了你们对神的观念、以及心目中与神的关系。分别有三个人,他们的个人经历被混在一起,合起来统称为基督——这就是你们的记录里有许多矛盾的原因。他们都是男性,因为在那个发展时期,你们不会接受一个地位相同的女性。


这三个人同为一个存有的一部分。当时你们只能把“神”想象为一个父亲。除了以人类和世俗关系的角度,你们无法以其他方式去想象神。这三个人上演了由极强大的浓缩能量所推动的一出象征性戏剧。

但是,历史上记录下来的事件并没发生。基督被钉十字架是个心灵事件,而非实质事件。几乎不可想象的宏大概念被演了出来。


比如说,犹大,用你们的话说不是“人”。就像所有其他的门徒一样,他是一个由基督人格所形成的、受祝福的、被创造的“片段人格”。他代表自我背叛。他戏剧化了每个人个性中的那部分:以贪婪的方式专注于物质实相,而否认了“内我”的那个部分。

十二门徒中的每一个都代表了一个人不同的人格特质,而你们所知的基督则代表了“内我”。因此,十二门徒加上你们所知的基督(三位一体的那个)代表了一个俗世人格,即“内我”,以及与自我相关的十二个主要特性。正如基督为十二门徒所环绕一样,“内我”也是由这些物质取向的特性所环绕,每个特性一方面被吸引向外关注日常生活,而又围绕着内我运行。

因此,“内我”赋予门徒们物质的真实性,就像你们全部的人世特性都出自你们的内在本性一样。这是一个活生生的寓言,被赋予生命活在你们中间——一场专为你们演出的宇宙戏剧,用你们所能理解的方式表达出来。

教训被清晰呈现,其后隐藏的概念都拟人化了。如果你不怪我,我会说:这就像一出地方德剧,在你们所在的宇宙一角演出。这并不表示它不如你们先前所料想的那么真实。事实上,这些话应该很清楚地暗示了“神性”更具威力的那些面向。

三位基督诞生于地球,而且的确成为了血肉之躯。他们都没被钉死。十二个门徒是由这三个人的能量——合起来的能量——具体化现的。不过,他们接着被完全赋予了个性,但他们的主要任务是,清楚地示现所有人与生俱来的某些能力。

同样的戏曾经以不同方式上演,虽然剧本有所不同,但戏却永远一样。这并不表示在每一个实相系统里都出现了一个基督,而是说在每个系统内,“神”的概念都以当地居民所能理解的方式出现。

这出戏仍继续存在。比如说,它不属于你们的过去。只不过你们把它放在那儿而已。这并不表示它总在重演。而这出戏绝非毫无意义,用你们的话说,基督的精神是合理的,它是你们所选择去觉知的可能的“神”剧。还有别的戏剧,但不为你们所觉知,现在就有其他类似的戏剧存在。


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赛斯谈耶稣基督



Your Christ figure represents, symbolically, your idea of God and his relationships. There were three separate individuals whose history blended, and they became known collectively as Christ – hence many discrepancies in your records. These were all males because at that one of your development, you would not have accepted a female counterpart. 

These individuals were a part of one entity. You could not but imagine God as a father. It would never have occurred to you to imagine a god in any other than human terms. Earth components. These three figures worked out a drama, highly symbolic, propelled by concentrated energy of great force. 

The events as they are recorded, however, did not occur in history. The crucifixion of Christ was a psychic, but not a physical event. Ideas of almost unimaginable magnitude were played out. 

Judas, for example, was not a man in your terms. He was - like all the other disciples - a blessed, created "fragment personality," formed by the Christ personality. He represented the self-betrayer. He dramatized a portion of each individual's personality that focuses upon physical reality in a grasping manner, and denies the inner self out of greed. 

Each of the twelve represented qualities of personality that belong to one individual, and Christ as you know him represented the inner self. The twelve, therefore, plus Christ as you know him (the one figure composed of the three) represented an individual earthly personality - the inner self - and twelve main characteristics connected with the egotistical self. As Christ was surrounded by the disciples, so the inner self is surrounded by these physically oriented characteristics, each drawn outward toward daily reality on the one hand, and yet orbiting the inner self. 

The disciples, therefore, were given physical reality by the inner self, as all of your earthly characteristics come out of your inner nature. This was a living parable, made flesh among you - a cosmic play worked out for your behalf, couched in terms that you could understand. 

The lessons were made plain, as all the ideas behind them were personified. If you will forgive the term, this was like a local morality play, put on in your corner of the universe. This does not mean it was less real than you previously supposed. In fact, the implications of what is said here should clearly hint at the more powerful aspects of godhood. 

The three Christ personalities were born upon your planet, and indeed became flesh among you. None of these was crucified. The twelve disciples were materializations from the energies of these three personalities - their combined energies. They were then fully endowed with individuality, however, but their main task was to clearly manifest within themselves certain abilities inherent within all men. 

The same kinds of dramas in different ways have been given, and while the drama is always different, it is always the same. This does not mean that a Christ has appeared within each system of reality. It means that the idea of God has manifested within each system in a way that is comprehensible to the inhabitants. 

This drama continues to exist. It does not belong, for example, to your past. Only you have placed it there. This does not mean that it always reoccurs. The drama, then, was far from meaningless, and the spirit of Christ, in your terms, is legitimate. It is the probable God-drama that you choose to perceive. There were others that were perceived, but not by you, and there are other such dramas existing now. 

编译:    美编:周周    


《赛斯说●第109期》

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文章标题:My God, your God ,and our God发布于2022-05-10 10:48:31

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