宇宙如婴儿般诞生

搜索关键词：宇宙诞生

物质宇宙像每一个物质身体一样都是“神奇”的。我故意用“神奇”这个词，因为它推翻了成人推理的原则，而通过推翻你认为是理性的东西，我也许能在你的内在唤起一点点我所谓的更高理智。

推理本身只能处理对这个已知世界所做的推论。它无法接受那来自“他处”的知识，因为这种信息不会符合理性的范畴，并且搞乱了其因与果的运作模式。推理的力量来自“架构二”。从这个讨论的角度来说，你能推理是缘于那些使推理本身成为可能的“神奇”事件。“神奇”这个词一直只被用来形容理性无法解答的事件——那存在于“理性觉得舒适的架构”之外的事件。

你们的科学家认为自己相当理性，但他们中的许多人如果在试图描述宇宙的起源时，承认单靠理性无法提供任何真正的洞见，至少还比较诚实。你们每一个人熟悉所谓宇宙的诞生，就如你们自己所认知的意识熟悉自己肉体的诞生一样，一样的亲近又一样的遥远，因为启动一个婴儿的觉察力与感受力所带来的问题，真的就和宇宙诞生所涉及的问题一样。

母亲无法有意识地控制通向“出生”的生理进程。以最真实的说法，出生神奇地发生，就如生命在地球上首度出现一样神奇。对大脑的科学分析不会告诉你使思想运转的力量，也无法暗示大脑能力的来源。然而，在物质世界本身的存在里，在你的想象力、情感、信念与那些组成你经验的私人事件及共享事件的关系里，“架构一”与“架构二”之间经常不断的活动是显而易见的。

The physical universe, like each physical body, is "magical". I use the term purposefully, for it confounds the dictates of your adult reasoning, and perhaps by so confounding what you think of as reason, I may manage to arouse within you a hint of what I refer to as the higher intellect.

Reasoning by itself can only deal with deductions made about the known world. It cannot accept knowledge that comes from "elsewhere," for such information will not fit in reason's categories, and confounds its cause-and-effect patterning. The power to reason comes from Framework 2. In the terms of this discussion, you are able to reason is a result of "magical" events that make reason itself possible. The term "magic" has in one way or another been used to simply describe events for which reason has no answer events that exist outside of the framework in which reason feels comfortable.

Your scientists consider themselves quite rational, yet many of them, at least, would be more honest when they tried to describe the beginning of the universe if they admitted that reason alone cannot provide any true insight. Each of you are as familiar with the so-called birth of the universe, as close to it or as distant from it, as your own recognized consciousness is to your own physical birth, for the initiation of awareness and sensation in one infant really carries all of the same questions as those involved with the birth of the universe.

The mother could not consciously control the bodily processes that lead to birth. In the truest sense, the birth magically happens, as miraculous in those terms as the so-called initial emergence of life upon the planet itself. Scientific analysis of the brain will tell you nothing about the power that moves your thoughts, or hint at the source of the brain's abilities. However, the constant activity between Frameworks 1 and 2 is constantly apparent in the very existence of your world, and in the relationships involving your imagination, feelings, and beliefs, and those private and shared events that compose your experience.

——摘自《个人与群体事件的本质》（The Individual and the Nature of Mass Events）Laujenny 校译

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