癌症——想要才能得

此段摘自《个人与群体事件的本质》

第八六六节

首先，如果一个带癌的精子进入了一个女性的子宫，而她并没有想要得病的意愿，那么，她的身体系统会令癌症完全无效。其次，就那篇文章而言，事情却不是这样开始的——我有点不知如何解释，只因在我看来，你们必然会做出某些无形的假设。

我会尽我所能解释，虽然我所说的一些话看起来肯定会与科学知识相矛盾。

虽然科学家可能找到“癌细胞”，虽然癌症似乎是由一种病毒引起，但癌症其实涉及了一种关系，你可以把它想成寄主与寄生虫之间的关系——在某种程度上，这同样适用于任何一种疾病，包括天花，虽然那些疾病看似有完全不同的成因。寄主细胞并不是简单地受到攻击，它邀请攻击，虽然我一点也不喜欢“攻击”这个词的内涵。我的本意只是试着用你们熟悉的字眼来讨论而已。

这并不仅仅是说，细胞对疾病突然“放松了防御”。我试着尽可能简单地解释。一个细胞反映了一种心理状态。一个细胞作为一个实体而独自存在，但也与体内所有其他的细胞相互关联。确实有无以数计的心理状态在不断混合、交流，表现出一种具有生物完整性的整体心理姿态：有机体保持为一个整体，维持其机能，等等。

你的身体是心理状态的“物质之镜”。它是以宇宙能量为动力的。身体真的是在每个刹那跃入存在。你的心与身来自同一源头，来自宇宙的能量。你充满了生命的活力。你必须在生命中寻找意义。无论出于何种原因，当你失去了生命的意义感时，这就会反映在你的身体上。我很难把所有这些与疾病承载的诸多内涵分开，而我也不希望这些信息被误读。比如，癌症在近年来已变成身体脆弱性的象征——人受制于身体的证据。其实，它是一种人们想死时才会罹患的疾病——他们羞于承认自己想死，因为死亡似乎与正常行为相反。如果人类奋力求生，那么，个体怎么可以想死呢？

我之前提到过，许多人得了癌症又康复了，自己却一点也不知道。但是，在你们的信念系统里，怀疑自己有癌症而去看医生几乎是必要的，因为许多恐惧都是未经证实的，而光是发现那些恐惧根本毫无依据，这个人就被赋予了新生，无论在象征层面还是物质层面。

在你读到的那篇文章中，那女人的细胞应该已经准备好接受那个来宾——虽然那个来宾带有癌症，而且是一个精子。根本没有攻击这回事，有的只是接受，并准备做某些改变。

一个生命的危机于焉形成。“寄生虫”或病毒在制造这样一种心理上想要的境况时，扮演了自己的角色。这是一种情绪充溢的境况，一个迫切的危机。我知道这种议题涉及令人痛苦的问题，也知道我的解释与许多人的日常经验相差巨大。而事实是，当死亡来临时，它是被需要的；它是被选择的。

事实是，从某一立场看，死亡是生命的顶峰，通向新的诞生和新的经验。细胞知道这一点，心脏也一样。人们无法承认是自己想要在某个时候死去。如果他们能接受这是自己的意愿，有些人甚至可能改变主意。许多人也这样做了：心理状况变好了，身体细胞也就不再对生癌的情况倒履相迎了。

那些丈夫去做结扎手术的女人，往往已自己解决了困扰她们的性问题。在那方面的恐惧减少了。子宫颈癌可能涉及生长过程本身的扭曲，因为女方信念的复杂扭曲。在某种程度上，癌症——某些癌症的剧烈疼痛常常反映了这个人相信生命是痛苦而折磨人的信念。同时，那种“痛”也是一种对情感与觉受的提醒。

First of all, if a sperm carrying cancer entered a woman's uterus, and if she had no intentions of getting the disease, her body's own system would make the cancer completely ineffective. In the second place, however, referring to the article, that is not what happens to begin with ? and I am somewhat at a loss to explain, simply because of certain invisible assumptions that it seems to me you must necessarily make.

I will explain as best I can, though some of what I say will certainly seem contradictory to scientific knowledge.

Though scientists might find "cancer cells," and though it might seem that cancer is caused by a virus, cancer instead involves a relationship, say, between what you might think of as a host and parasite, in those terms ? and to some extent the same applies to any disease, including smallpox, though the diseases themselves may appear to have different causes completely. A host cell, say, is not simply attacked, it invites attack, though I am not pleased at all with the connotations of the word "attack." I am trying to use words familiar to you to start.

It is not simply that a cell suddenly "relaxes its defenses" against disease. As easily as I can, I will try to explain. A cell mirrors a psychological state. A cell exists by itself, as its own entity, but also in context with all of the other cells in the body. There are literally uncountable psychological states mixing and interchanging constantly, with the overall psychological stance being one of biological integrity: The organism holds together, maintains its functions, and so forth.

Your body is the physical mirror of your psychological state. It is powered by the energy of the universe. It actually springs into being in each moment. Your mind and your body come from the same source, from universal energy. You are powered with vitality. You must seek meaning in your lives. When you lose the sense of life's meaning, for whatever reason, this is reflected in your body. It is very difficult to separate all of this from the many connotations placed about disease, and I do not want the material to be misread. Cancer, for example, has become the symbol for the body's vulnerability, in current years ? the proof of man's susceptibility to the body. It is a disease that people have when they want to die ? when they are ashamed to admit that they want to die, because death seems to fly against sane behavior. If the species struggles to survive, then how can individuals want to die?

I have mentioned before that many people have had cancer and recovered without knowing it. In your belief system, however, it is almost imperative to see a doctor in such circumstances, for many fears are unsubstantiated, and the fear alone, found groundless, gives the person new life symbolically and physically.

In the case of your article, a woman's cells would already have had to prepare themselves for the guest ? granted that guest was cancerous, and was a sperm. There is not an attack. There is an acceptance, and a preparation for certain changes.

A life crisis is formed. The "parasite," or virus, plays its part in setting up such a psychologically-desired position. It is an emotionally-charged position, an imminent crisis. I am aware of the tormenting questions involved in such issues, and also of the gap between my explanations and the daily experiences of many people. The fact is that when death comes it is wanted; it has been chosen.

The fact is that death in its way is the culmination of life, leading toward a new birth and new experience. The cells know this. So does the heart. People cannot admit that they want to die at certain times. If they could accept the fact of their own wishes, some could even change their minds. Many do: The psychological condition changes for the better, and the body cells are no longer amiable to the cancerous condition.

Woman whose husbands have had vasectomies have themselves often resolved sexual problems that have bothered them. Fear is reduced in that area. Cervical cancer can involve ? can involve ? distortions of the growth process itself, because of the complicated distortions of belief on the woman's part. In a way the very pain of cancer ? of some cancers ? often acts through its intensity as a reflection of the person's belief that life is painful, tormenting. At the same time, the pain is a reminder of feeling and sensation.

编译：Laujenny婷/    美编：周周

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