鲁曼尼亚心灵遗产——鲁曼尼亚文明（五）

此段摘自《灵魂永生》第十五章 

转世文明和可能性，再谈多维神祇

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消失的文明与你——鲁曼尼亚文明（一）

予能量以自由——鲁曼尼亚文明（二）

灿烂的地下天堂——鲁曼尼亚文明（三）

超越想象的沟通——鲁曼尼亚文明（四）

我一直在相当详细地谈论鲁曼尼亚人，因为他们是你们心灵遗产的一部分。其他的两个文明在许多方面更为成功，然而鲁曼尼亚人的实验背后那强烈的意图却是极具爆发力的。虽然他们未能如其所愿地在你们的实相系统中解决暴力问题，但他们想要做到这一点的热望，仍然萦绕在你们的心灵环境中。

由于“时间”的真实本质，鲁曼尼亚人依然像以前一样存在。在心灵氛围里，常常有渗透发生。这并不是偶然发生的，而是某种融洽性使得这种效应越过了本来看上去完全分离的两个系统。在你们的文明与鲁曼尼亚文明之间，就一直存在着这种渗透。

比如，许多古老宗教拾起了鲁曼尼亚人的凶神形象，并在它们身上投射了对力量、威力与暴力的观念。当“非暴力”不允许他们保护自己的时候，就用这个神来保护他们。

可以说，现在就有一个“渗透”正在形成，你们会从中一睹鲁曼尼亚人对艺术和通讯的多层次概念，但也只能看到一个粗浅的形式。

当然，由于可能性的本质，也存在着那么一个实相系统，在其中，鲁曼尼亚人成功进行了“非暴力”的实验，一种全然不同的人类也因而诞生。

所有这些对你们来说可能非常离奇，这只是因为你们对存在的概念如此狭隘而片面。可能的实相和可能的人与神，这些观念对你们有些人来说十分荒谬，然而正在阅读本书的你却也只是“可能的你”之中的一个。其他“可能的你”也许不会认为你是真的，有些甚至会愤怒地质疑你的存在。不过，实相的可能性系统不仅只是一个哲学问题。如果你对自身存在的本质有兴趣，那么它就变成一件非常切身而重要的事了。

正如鲁曼尼亚人的种种特质仍留存于你们的心灵氛围里，正如他们的城市仍然与你们称之为“自己的土地”同时并存一样，其他的可能性本体也与你称之为“自己”的这个本体并存。

I have been speaking about the Lumanians in some detail because they are a part of your psychic heritage. The other two civilizations were in many ways more successful, and yet the strong intent behind the Lumanians' experiment was extremely volatile. While they were not able to solve the problem of violence as they understood it in your reality, their passionate desire to do so still rings throughout your own psychic environment.

Because of the true nature of "time" the Lumanians still exist as they were in your terms. There are often bleed-throughs in the psychic atmosphere. These do not occur by chance, but when some kind of rapport causes effects to leap between systems that otherwise appear quite separated. And so there have been such bleed-throughs between your own civilization and the Lumanians'.

Various old religions picked up the idea of the Lumanians' fierce god figure for example, in whom they managed to project their concepts of force, power, and violence, this god who had meant to protect them when nonviolence would not allow them to protect themselves.

There is a bleed-through now in the making, so to speak, in which the Lumanians' multidimensional concepts of art and communication will be glimpsed by your own people, but in a rudimentary form.

Because of the nature of probabilities there is also, of course, a system of reality in which the Lumanians succeeded in their experiment with nonviolence, and in which a completely different type of human being emerged.

All of this may seem very strange to you, simply because your concepts of existence are so specific and limiting. Ideas of probable realities and probable men and gods may strike some of you as quite absurd, and yet as you read this book, you are but one of the probable you's. Other probable you's would not consider you real, of course, and some might indignantly question your existence. Nevertheless, the probable system of reality is not just a philosophical question. If you are interested in the nature of your own reality, then it becomes a highly personal and pertinent matter.

As the various qualities of the Lumanians are still present in your psychic atmosphere, as their cities still coexist in land areas now called your own, so other probable identities coexist with the identities you now call your own. In the following chapter we will discuss you and your probable selves.

《赛斯说●第119期》

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