转世中执着尘世的人们

此段摘自《灵魂永生》第十一章“死后选择和过渡机制”

至于那些选择重新组合最近一次前生事件的人，也必须得到指导。他们将那些事件“混杂或配对”，以新的方法加以尝试。在许多这类个案中都有严重问题和某种顽固僵化，加上前面提过的追求完美的特性。

他们将再次体验人生，但不一定非得连续进行。个人可以选择以任何方式来利用这些事件。或者重放一遍以作对比，这有点像演员重播他演过的老电影来研究一样。当然，只有在这种情况下，演员才能改变演出的过程或电影的结局。他完全有自由去处理那些岁月里发生的事件。

不过，其他演员只是“心念形象”，除非其他同时代的人也参与进来。

在这些情况下，人格当然是有意识地操纵事件，并研究各种不同的效果。这对专注程度的要求很高。

他已被告知参与者的本质，比如，他明白他们是“心念形象”，并且是他自己的“心念形象”；但再次强调，“心念形象”也的确在一定程度上拥有实相和意识。他们并非任人摆布的皮影玩偶。因此，他必须为他们考虑，对他们负一定的责任。

他们的意识会获得成长，并在不同的层面继续他们的发展路线。从某种意义上讲，我们全都是“心念形象”，这将在讨论有关神的观念时进一步加以解释。但是，你们一定要明白我并不是指我们缺乏自发的行动力、个人性或目的——在此也不要忘了：生活是由内而外的。那么，你们也许能更了解我说“我们全都是念相”这句话所代表的含义。

现在，在这个选择的时候，这些事都会加以考虑，并作适当准备，但做计划本身也是历练和发展的一部分。因此，这个中间状态点点滴滴都与你选择的任何一个时期同样重要。换言之，你学习规划自己的存在状态。你也在这段休息时期与你一再相遇的人结成朋友——不过也许只在这段过渡时期。

你可以和他们讨论自己的转世轮回经验。他们就像老朋友。例如，灵魂导师自己也在一个循环里。其中那些资深的已经接触过转世与可能系统，是他们自己正在决定其自身经验“未来的”性质。但这是他们的选择，不是你的。我会在以后的章节中讨论可供他们选择的某些生存领域，在此暂且不谈。

Now for those who choose to recombine, "mix or match," events from the immediately past life - to try it over in new ways for example, lessons must also be given. In many of these cases there is a severe problem and a certain rigidity coupled with the perfectionist characteristics mentioned earlier.

The earth years will be experienced again, but not necessarily in continuity. The events may be used in any way the individual chooses; altered, played back the way they happened for contrast; the way, perhaps, an actor would play an old movie in which he appeared over again in order to study it. Only in this case, of course, the actor can change his approach or the ending. He has full freedom with the events within those years.

The other actors, however, are thought-forms, unless a few contemporaries join in the affair together.

Under these conditions the personality manipulates events consciously of course, and studies the various effects. The focus demanded is quite intensive.

He is told the nature of those who participate with him. He realize they are thought-forms, for example, and his own; but again, thought forms do possess a certain reality and consciousness. They are not cardboard actors for him to simply push around at will. He must, therefore, take them into consideration, and he has a certain responsibility toward them.

They will grow in consciousness and continue their own lines of development on different levels. In one way, we are all thought-forms, and this will be further explained in the material dealing with the god concept. Understand, however, that I do not mean that we lack our own initiative for action, individuality or purpose - and remember also here that you live from the inside out. Then perhaps the statement will have more meaning for you.

Now in this time of choosing all of these matters are considered, and suitable preparations made, but the planning itself is all a part of experience and of development. The in-between existence, therefore, is every bit as important as the period that is chosen. You learn to plan your existences, in other words. You also make friends and acquaintances in these rest periods whom you meet again and again - and only, perhaps, during in-between existences.

With them you may discuss your experience during reincarnational cycles. These are like old friends. The teachers, for example, are themselves within a cycle. The more advanced ones have already encountered the systems of reincarnation and probabilities, and are themselves deciding upon the "future" nature of their own experience. Their choices, however, are not your choices. While I may mention some other realms of existence open to them in a later chapter, we will not be involved with them here.

——摘自《灵魂永生》（Seth Speaks: The Eternal Validity of the Soul） 校译

《赛斯说●第五十三期》

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