不可思议的“可能性”

此段摘自《灵魂永生》第十一章“死后选择和过渡机制”

在本书中还将有更多专谈转世的资料，但这里我想指出的是，在两世之间的选择时期，有许多问题是利害攸关的，并不仅仅是转世建议那么简单。

有时候，有些人也许会得到一个非常规的休假，可以说是抽空到其他层面作一次去而复返的旅行。不过，这种情况并不常有。但这种事也是在这个时期决定的。至于那些已经完成转世轮回而选择离开这个系统的人，要做的决定就更多了。

进入可能性领域可以跟进入转世轮回相比拟。在一个完全不同类型的实相系统中，将有持续不变的知觉焦点和存在平台。如此抉择之后，多维人格中几乎未露端倪的潜在力量将被开发利用。

可能系统里的心理体验与你所知的有很大差异，但在你自己的心灵内已有暗示。在这里人格必须学着以完全不同的方式来将事件归类，而绝不依赖你所知的时间结构。

在这个系统中，理智与直觉能力最终会合作得很好，以致它们之间几乎没有差别，这是在别的实相系统中没有的情形。那个决定转世的你与选择去体验可能系统的你，是同一个“你”。不过，在可能系统中的人格结构是十分不同的。你所熟知的人格结构只是现成的许多知觉形式之一。

因此，可能系统跟转世系统一样复杂。我曾告诉过你所有行动都是同时发生的；因此，一方面可以说你同时存在于两个系统中。不过，为了向你解释所谓的“做决定”，并且为了区分这些事件，我必须化繁为简。这样说吧：“全我”的一部分关注轮回，并且处理在那里的发展。另一部分关注可能性并处理在可能系统中的发展。

（当然，也有不存在转世轮回的可能系统，同样有不存在可能性的转世轮回。）人格的开放与弹性是极为重要的。朝向各种存在的门户始终开放，但人们可以视若无睹。

另一方面，所有可能的存在都是开放的，而意识却能在本来根本没门的地方凿出一个来。在抉择的时候，有向导与教师来指出可选项，并解释存在的本质。不是所有人格都在同一个发展层次上，因此有大学教授也有小学老师。

但这并不是惶惑混乱的时候，而是具有伟大觉醒和不可思议挑战的时候。稍后在本书中将谈到神的观念，会增进你对此章未尽事宜的了解。

There will be some more material in this book dwelling specifically upon reincarnation, but here I want to point out that in this time of choosing between lives, many more issues are at stake than a simple matter of proposed rebirth.

On occasion, some personalities may be given an exception to the general rule and take a sabbatical from reincarnations, a side trip so to speak, to another layer of reality, and then return. Such cases are not common, however. Such matters are also decided at this time. Those who choose to leave this system, whose reincarnational Cycles are finished, have many more decisions to make.

Entering the field of probabilities can be compared to entering the reincarnational cycle. There will be a sustained focus of awareness and existence in an entirely different sort of reality. Powers latent but barely glimpsed within the multidimensional personality are drawn upon and used when such a choice is made.

The psychological experience varies considerably from that you know, and yet there are hints of it within your own psyche. Here the personality must learn to group events in an entirely different way, and completely without any reliance upon the time structure as you know it.

In this one, as in no other reality, intellectual and intuitive abilities finally work so well together that there is little distinction between them. The self that decides upon reincarnational existence is the same self who chooses experience within the probable system. The structure of personality, however, within the system is quite different. The personality structures with which you are familiar are but one variety of the many forms of awareness available to you.

The probable system, therefore, is as complicated as the reincarnational one. Now I have told you that all action is simultaneous; therefore, on the one hand, you exist in both systems at once. However, to explain to you that decisions are involved, and to separate these events, I must simplify them to some degree. Put it this way: A portion of the whole self focuses in reincarnational cycles and handles developments there. Another portion focuses in probabilities and handles developments there.

(There is also a probable system, of course, in which no reincarnational cycles exist, and a cycle of reincarnations in which no probabilities exist.) The openness and flexibility of the personality is highly important. Doorways to existences can be opened, and the personality can refuse to see them.

On the other hand, all probable existence is open, and consciousness can make a door where there was none in those terms. There are guides and teachers in this time of choosing and decision, to point out alternatives and to explain the nature of existence. All personalities are not at the same level of development. There are therefore advanced teachers and teachers at "lower" levels.

But this is not a time of confusion, but of great illumination, and unbelievable challenge. There will be later material in this book on the god concept that will help you understand some things that remain unsaid in this chapter.

——摘自《灵魂永生》（Seth Speaks: The Eternal Validity of the Soul） 校译

《赛斯说●第五十二期》

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