你真的能呼风唤雨

本文摘自《个人与群体事件的本质》第四章“架构二的特性”，第八百二十八节。

在你们看来，似乎很明显——大自然的群体事件完全在你们管辖范围之外。你们感觉自己与自然无关，除非当你们通过科技对它实施控制或造成危害的时候。你们承认天气对情绪有影响，但大多数人认为，在你们与自然力之间不可能有任何更深的心灵或心理上的联系。

不过，你们会使用像“被情感的洪水淹没”这类措辞或其他非常直观的说法，那显示出你们对事件更深层的认知，那是当你们只通过理性去审视事件时难以觉察的。人真的是自己招来暴风雨的。他寻求暴风雨，因为在情感上他十分了解暴风雨在他的个人生活中所起的作用及其在物理层面上的必要性。透过大自然的显现，尤其是透过暴风雨的力量，人觉察到自然的源头及其自身的源头，并知道那力量可以带给他情感上的领悟，那是他自己心灵与精神的更大发展所需要的领悟。

死亡不是结束，而是意识的转换。大自然以其季节的更替不断带给你那个讯息。从那个角度看，以那种了解，并没有天灾的受害者：大自然与人在实相的更大架构里一同出演它们必要的角色。

不过，你们对死亡和自然的概念迫使你们把人与自然视为对手，这些概念也预先设定了你们对此类事件的经验，使得它们好像只是证实了你们已经相信的东西。如我早先（在第八二一节里）提及的，每一个卷入流行病或天灾的人都有选择那境遇的个人理由。不过，这种情况也往往牵涉到一些事件，使个人感受到一种更大的认同感——有时甚至重生出一种目的感，那在平常是讲不通的。

It seems quite clear to you that the mass events of nature are completely outside of your domain. You feel you have no part in nature except as you exert control over it through technology, or harm it, again through technology. You grant that the weather has an effect upon your moods, but any deeper psychic or psychological connections between you and the elements strikes most of you as quite impossible.

You use terms like "being flooded by emotion," however, and other very intuitive statements showing your own deeper recognition of events that quite escape you when you examine them through reason alone. Man actually courts storms. He seeks them out, for emotionally he understands quite well their part in his own private life, and their necessity on a physical level. Through nature's manifestations, particularly through its power, man senses nature's source and his own, and knows that the power can carry him to emotional realizations that are required for his own greater spiritual and psychic development.

Death is not an end, but a transformation of consciousness. Nature, with its changing seasons, constantly brings you that message. In that light, and with that understanding, nature's disasters do not claim victims: Nature and man together act out their necessary parts in the larger framework of reality.

Your concepts about death and nature, however, force you to see man and nature as adversaries, and also program your experience of such events so that they seem to only confirm what you already believe. As I mentioned earlier (in Session 821), each person caught in either an epidemic or a natural disaster will have private reasons for choosing those circumstances. Such conditions also often involve events in which the individual senses a larger identification, however — even sometimes a renewed sense of purpose that makes no sense in ordinary terms.

——摘自《个人与群体事件的本质》（The Individual and the Nature of Mass Events）Laujenny 校译

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