理性与直觉

搜索关键词：理性与直觉

我并不想以贬抑的语言来谈理性，因为它非常适合其自身的目的，那在你们的实相里是至关重要的。而以最深的角度来说，你们还真的尚未发展你们的推理能力，因此，你们所做的推理必定会导致一些扭曲。

我也无意赞同那些让你们牺牲理性去运用直觉和感觉的人。反之，我会在本书后面建议其他的途径。不过，以你们现在运用推理的方式，你们的推理主要是这样处理实相的：把实相分门别类，形成差别，遵循着因果“定律”——而推理的领域大半是检查已被感知到的事件。换言之，推理处理的是确定事件的具体性质，这些事件在你们的世界里已既成事实。

在另一方面，你们的直觉却遵循着一种不同的建构，你们的想像力也一样——那种建构涉及了联想，它统一了各种因素，甚至将已知事件带入一种往往不受限于因果的统一之中。那么，那样说来，“架构二”处理的是联想，因此，物质世界的可认知事件在架构二里能以无数的方式被组合，而你们通过在头脑中形成联想来发出指令，随后，那些事件根据指令出现在你们的私人经验里。

看起来的巧合、偶遇、意外事件——所有这些之所以进入你的经验，是因为你以这样或那样的方式吸引了它们，即使它们发生的几率也许看似非常小。那些几率——或者说那些阻碍——在“架构二”里并不存在。

在某种程度上，你的直觉告诉你一个事实——你在宇宙中有自己的位置，而宇宙对你是友好的。你的直觉说明了，你在宇宙构造里独特而重要的角色。你的直觉知道，宇宙偏向你这方。然而，你的推理却只能处理肉体感知的结果——至少以你们的社会所容许的训练而言。事实上，你不让你的推理获得重要的数据结果，因为你曾教它不信任心灵的能力。孩子们的童话故事则仍传达着一些古老的知识。

I do not mean to speak of reason in derogatory terms, for it is well suited to its purposes, which are vital in your reality. It is also true that in the deepest terms you have not developed your reasoning, so that your version of it is bound to result in some distortions.

Nor do I mean to agree with those who ask you to use your intuitions and feelings at the expense of your reason. Instead I will suggest other paths later in this book. Your reasoning as you now use it, however, deals primarily with reality by dividing it into categories, forming distinctions, following the "laws" of cause and effect and largely its realm is the examination of events already perceived. In other words, it deals with the concrete nature of ascertained events that are already facts in your world.

On the other hand your intuitions follow a different kind of organization, as does your imagination one involved with associations, an organization that unifies diverse elements and brings even known events together in a kind of unity that is often innocent of the limitations dictated by cause and effect. In those terms, then, Framework 2 deals with associations, so that within it the recognizable events of the physical world can be put together in an infinite number of ways, after which they appear in your private experience according to directions you have given them through those associations that you form mentally.

The coincidences that seem to happen, the chance encounters, the unexpected events all of these come into your experience because in one way or another you have attracted them, even though their occurrences might seem to have insurmountable odds against them. Those odds — those impediments — do not exist in Framework 2.

To some extent or another, your intuitions acquaint you with the fact that you have your own place in the universe, and that the universe itself is well-disposed toward you. The intuitions speak of your unique and vital part in the fabric of that universe. The intuitions know that the universe bends in your direction. Your reasoning can deal only with results of your physical perception, however at least with the training your societies have allowed it. You have in fact denied your reasoning the results of important data, for you have taught it to distrust the psychic faculties. Children's fairy tales still carry some of that ancient knowledge.

——摘自《个人与群体事件的本质》（The Individual and the Nature of Mass Events）Laujenny 校译

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